. "Chasuble, stole and maniple of brocaded silk lampas, embroidered with silk and silver-gilt threads, woven in Italy, embroidered in England, probably made in England, 1400-1430"@en . . "Chasuble, stole and maniple of brocaded silk lampas, embroidered with silk and silver-gilt threads, woven in Italy, embroidered in England, probably made in England, 1400-1430"@en . . . "Chasuble, stole and maniple of brocaded silk lampas, embroidered with silk and silver-gilt threads."@en . . . . . . . "Chasuble, stole and maniple of brocaded silk lampas, embroidered with silk and silver-gilt threads."@en . . . . . "Unique"@en . . . . . . . "0.55080002546310424805"^^ . . "The chasuble is an example of the richly decorated church vestments commissioned by wealthy donors or patrons for use in the Church. This particular example is typical of the International Gothic style favoured in the late fourteenth and early fifteenth centuries, the silk characterised by the exotic motif of gold camels bearing flower baskets. The orphreys, in contrast, come from an English tradition of fine needlework (opus anglicanum), so famed in the thirteenth and fourteenth centuries that it was sought by the most powerful rulers and churchmen of Europe. The combination of secular and ecclesiastic imagery is not unusual in vestments, the silk being suitable for both secular and ecclesiastical use, the iconography of the embroidered orphreys being specifically ecclesiastical and the coats of arms secular.\n\nAlthough the chasuble cannot be identified among the records of the many vestments that Sir Thomas Erpingham gave to Erpingham (Norfolk) and other churches, it may have been made for his personal chaplain or for a church with which he was connected. His taste for Italian silks may have been formed on travels in Italy."@en . "Chasuble\n1400-1430\n\nA chasuble was worn by the priest celebrating the Mass. This one bears the shield of arms and personal device of Sir Thomas Erpingham. He was a close associate of Henry IV and Henry V and a veteran of Agincourt. The chasuble may have been for his personal chaplain, or for a church with which he was connected.\n\nBrocaded silk lampas, with embroidery in silk and silver-gilt thread\nThe silk woven in Italy, the embroidery English\n\nV&A: T.256-1967\nCat. 299 [2003]"@en . . . . "0.69080001115798950195"^^ . "0.63789999485015869141"^^ . . "The chasuble is an example of the richly decorated church vestments commissioned by wealthy donors or patrons for use in the Church. This particular example is typical of the International Gothic style favoured in the late fourteenth and early fifteenth centuries, the silk characterised by the exotic motif of gold camels bearing flower baskets. The orphreys, in contrast, come from an English tradition of fine needlework (opus anglicanum), so famed in the thirteenth and fourteenth centuries that it was sought by the most powerful rulers and churchmen of Europe. The combination of secular and ecclesiastic imagery is not unusual in vestments, the silk being suitable for both secular and ecclesiastical use, the iconography of the embroidered orphreys being specifically ecclesiastical and the coats of arms secular.\n\nAlthough the chasuble cannot be identified among the records of the many vestments that Sir Thomas Erpingham gave to Erpingham (Norfolk) and other churches, it may have been made for his personal chaplain or for a church with which he was connected. His taste for Italian silks may have been formed on travels in Italy."@en . . "0.52939999103546142578"^^ . . . "1400 / 1430, Italy" . "0.79170000553131103516"^^ . "Unique"@en . . . . . . . "0.49750000238418579102"^^ . . "1400 / 1430, Italy" . "0.74870002269744873047"^^ . . . . . . "This is a chasuble, the vestment worn by a Catholic priest when celebrating the mass. Prior to the 1960s, the priest stood facing the altar so the back of the chasuble was visible most of the time. This may account for the beautiful construction of the back and the rather less refined construction of the front. \n\nOn the back, the embroidered orphreys (decorative bands) have been attached to two pieces of red brocaded silk so that the gold camels in the pattern march across the textile horizontally, flanked by flowers and foliage. The most elaborate embroidered motifs are also on the back \u2013 the Crucifixion, biblical and saintly figures, and two shields or coats of arms bearing the personal devices of Sir Thomas Erpingham: an eagle rising and the red rose of Lancaster. Erpingham (about 1375\u20131428) was a close associate of Henry IV and Henry V and a veteran of the Battle of Agincourt (1415). The chasuble may have been for his personal chaplain, or for a church with which he was connected.\n\nThe silk was probably made in Italy; the embroidered orphreys were probably made in England which was renowned for high quality needlework of this type (often called 'opus anglicanum', literally 'English work'). The high cost of the materials may explain why the front of the chasuble has been put together from small pieces of the silk. The chasuble has been reduced from its original 'bell' shape cut to suit the more fashionable 'fiddle' shape of a later period (in or after the 17th century). Precious silk and fine embroidery, especially containing metallic threads, were used economically, and were often recycled."@en . . "0.60399997234344482422"^^ . . "This is a chasuble, the vestment worn by a Catholic priest when celebrating the mass. Prior to the 1960s, the priest stood facing the altar so the back of the chasuble was visible most of the time. This may account for the beautiful construction of the back and the rather less refined construction of the front. \n\nOn the back, the embroidered orphreys (decorative bands) have been attached to two pieces of red brocaded silk so that the gold camels in the pattern march across the textile horizontally, flanked by flowers and foliage. The most elaborate embroidered motifs are also on the back \u2013 the Crucifixion, biblical and saintly figures, and two shields or coats of arms bearing the personal devices of Sir Thomas Erpingham: an eagle rising and the red rose of Lancaster. Erpingham (about 1375\u20131428) was a close associate of Henry IV and Henry V and a veteran of the Battle of Agincourt (1415). The chasuble may have been for his personal chaplain, or for a church with which he was connected.\n\nThe silk was probably made in Italy; the embroidered orphreys were probably made in England which was renowned for high quality needlework of this type (often called 'opus anglicanum', literally 'English work'). The high cost of the materials may explain why the front of the chasuble has been put together from small pieces of the silk. The chasuble has been reduced from its original 'bell' shape cut to suit the more fashionable 'fiddle' shape of a later period (in or after the 17th century). Precious silk and fine embroidery, especially containing metallic threads, were used economically, and were often recycled."@en . . . . . . . . "T.256 to B-1967" . "0.56150001287460327148"^^ . . "Chasuble\n1400-1430\n\nA chasuble was worn by the priest celebrating the Mass. This one bears the shield of arms and personal device of Sir Thomas Erpingham. He was a close associate of Henry IV and Henry V and a veteran of Agincourt. The chasuble may have been for his personal chaplain, or for a church with which he was connected.\n\nBrocaded silk lampas, with embroidery in silk and silver-gilt thread\nThe silk woven in Italy, the embroidery English\n\nV&A: T.256-1967\nCat. 299 [2003]"@en . . . . . . . . . . . "0.74870002269744873047"^^ . . "0.49039998650550842285"^^ . . . . . . . . . "0.54210001230239868164"^^ . . . . . . . . "0.68989998102188110352"^^ . . . . . . .