• Facets (new session)
• Description
• Metadata
• Settings
  • owl:sameAs
  • Inference Rule: asEquivalentb3sb3sifpfacetshttp://www.w3.org/2002/07/owl#ldpoplwebskos-transvirtrdf-labelvirtrdf-urlNone
    

1975 Note: one panel of a huipil from Totonicapan. Dr Rosario de Polanco, Directora Technica of the Museo Ixchel de Traje Indigena, Guatemala City (personal communication September 1989):"This huipil was either made in the Cakchiquel area for the wealthy women of Totonicapan or was made in San Antonio Aguas Calientes." Krystyna Deuss, Director of the Guatemalan Indian Centre, London (personal communication July 1995): "Panels T.33 and T.34-1931 cannot be from Totonicapan as their huipils at the turn of the century were red or green ground with weft stripes and jaspe blocks, and each panel was woven with a long plain white area at either end to tuck into the skirt (see Eisen's 1902 Collection). Maudslay's two panels are either from San Martin Jilotepeque or San Antonion Aguas Calientes - two villages whose work remained very similar up to the 1930s." Ed Carter, freelance reasearcher (personal communication July 1996): "In general terms, geographical attribution of huipils of this vintage is a perilous business, and will only be resolved when and if unassailably attributed pieces are found - which is unlikely - or when irrefutable photographic evidence emerges. On the one hand, Totonicapan may have been either or both a centre of production and export, or a major centre of textile marketing. On the other, while it was once the dominant fashion among textile scholars to attribute all such early pieces to San Antonio Aguas Calientes, it now seems almso tde rigeur to insist upon a San Martin Jilotepeque origin." Ann P. Rowe, Curator of Western Hemisphere Textiles at the Textile Museum, Washington DC (personal cummunication 1997): "There is a similar huipil in the Museo Ixchel published in the Japanese magazine Textile Art No. 28, there attributed to San Antonion Aguas Calientes, I am not sure on what basis (it would certainly be useful to know). There are documented San Martin Jilotepeque huipils in the Eisen Collection (1902) at the Hearst Museum of Anthropology in Berkeley, published in Margot Schevill's book 'Maya Textiles of Guatemalan'. Since San Martin huipils are common in other early collections and sometimes also turn up as being worn in other villages, it looks to me as if they were being made for sale and were influencing the weaving of other villages. The fact that the Maudslay panels are not made up into a huipil suggests that they might have been made for sale. My theory is that about this time San Antonio copied the huipils of San Martin. This theory would explain the confusion here."