. . . . . "0.4104"^^ . "0.5218"^^ . . . "0.4283"^^ . . "0.5424"^^ . . . . . . . . . "0.4723"^^ . . . . "0.4092"^^ . . . "0.5458"^^ . . . . . . . . . . . . . . . . . "During the sixteenth and seventeenth centuries, illustrations of biblical stories served as didactic examples of moral behavior. The life of Joseph might represent love of the family while individual episodes could be interpreted differently. The rejection of Potiphar\u2019s wife (on the back), for instance, may signify chastity, an important female virtue."@en . . . . . . . . . . . . . . . "0.556"^^ . . . . . . . "0.5095"^^ . . "1651 / 1675, United Kingdom" . . . . "0.71"^^ . . "39.13.3a\u2013k" . . . . . . . . . . . . . . . . "0.5437"^^ . . . . . . "0.6555"^^ . "0.4332"^^ . . . . "0.4724"^^ . "During the sixteenth and seventeenth centuries, illustrations of biblical stories served as didactic examples of moral behavior. The life of Joseph might represent love of the family while individual episodes could be interpreted differently. The rejection of Potiphar\u2019s wife (on the back), for instance, may signify chastity, an important female virtue."@en . "1651 / 1675, United Kingdom" . . . . .